Sharing Your Faith (Part 1)

Are you hesitant or unsure about how to share your faith with others? In this week's message, we explore Jesus' powerful interaction with Nicodemus to discover why "we don't need to fear engaging in spiritual conversations". Statistics show that "the vast majority of people are actually open to spiritual things" because God has already set eternity into the human heart. Join us as we learn what it truly means to be "born again" and how to "trust the mysterious, ongoing work of the Holy Spirit" in the lives of the people around us.

Chapters

  • 0:00 - Introduction to Sharing Your Faith Series

    0:51 - God Opens Doors for Spiritual Conversations

    1:46 - The Call to Invite Others to Jesus

    2:46 - Nicodemus' Spiritual Openness

    3:43 - Humanity's Innate Spiritual Interest

    6:28 - The Enduring Appeal of Jesus

    11:41 - Jesus Explains Being "Born Again"

    12:50 - What "Born Again" Truly Means

    15:58 - Grace for New Believers

    17:05 - The Mystery of Spiritual Rebirth

    22:08 - Snake - Miracle of the moment, forshawdowing future

    24:21 - Death will lead into life

    26:22 - The thing that dies will ultimately become...

    26:50 - For God so loved the world

    29:08 - Sometimes thsi world is so overwhelming

    30:10 - Are you living in light or darkness

Deep Dive Podcast

Why humans are wired for faith

Study Guide: Spiritual Interactions and Sharing Faith

This study guide examines the principles and theological foundations of sharing one’s faith, primarily through the lens of Jesus' interaction with Nicodemus in John 3. It explores the universal nature of spiritual interest, the necessity of spiritual rebirth, and the mysterious nature of conversion.

Quiz: Short Answer Questions

  1. What does the timing of Nicodemus’s visit to Jesus reveal about his spiritual state? Nicodemus visited Jesus at night, indicating a level of spiritual openness and curiosity that transcended his professional obligations as a religious leader. He was not required by his religious structure to seek Jesus, yet his questions about Jesus' signs and origin drove him to seek a personal interaction.

  2. According to modern statistics provided in the text, how receptive are people in the United States to church invitations? Research indicates that approximately 80% of people in the United States would attend a Sunday service if they were personally invited. This suggests a high probability of a positive response, meaning there is only a 20% chance of receiving a refusal when extending such an invitation.

  3. What did the speaker’s research into anthropology reveal about the global recognition of God? Anthropologists have found that across the vast diversity of human cultures, only one culture has been identified that lacks a specific word to describe God. This finding supports the idea that humanity is fundamentally wired with a spiritual interest and a recognition of the divine.

  4. How does the document describe the difference between people's views of Jesus versus their views of the church? The text notes that people are often much more comfortable criticizing the church or Christianity as a religion than they are criticizing Jesus himself. Many individuals express an appreciation for Jesus’ ethics and moral law even if they reject organized religion, finding his character uniquely compelling.

  5. How is the "Kingdom of God" defined within the context of Jesus' earthly ministry? The Kingdom of God is described as any place where the authority, rule, and reign of Jesus are actively being followed. While it includes the future eternal kingdom where heaven and earth are combined, Jesus also spoke of it as a present reality that is "near" to those following him.

  6. What is the significance of the "born again" metaphor in relation to Christian identity? The metaphor signifies the start of a completely new life, where a person becomes a "new creation" after trusting in Jesus for forgiveness. It emphasizes that the spiritual life is something that was previously absent but has now been brought to life through the Spirit.

  7. Why does the speaker advise grace and patience toward those who have recently come to faith? New believers are compared to infants who must grow into their faith rather than being expected to handle mature responsibilities immediately. Just as one would not expect a physical infant to drive a truck, one should not expect a "spiritual infant" to have perfect judgment or deep theological maturity.

  8. What does the metaphor of the "wind" in John 3:8 illustrate about the work of the Spirit? Jesus uses the wind to illustrate that the Spirit’s work is mysterious and sovereign, moving where it pleases without its origins or destinations being fully visible to humans. It suggests that while the effects of the Spirit are audible and real, the exact mechanics of how someone comes to faith may remain a mystery.

  9. What was Pastor J.D. Greear’s central point regarding the "moment" of salvation? Greear argues that the most important factor is not perfectly remembering the specific moment or "crossing a line," but rather one's current status with Jesus. He uses the analogy of one person being held in another's arms to show that the current reality of the relationship matters more than the process of how it began.

  10. What warning is given regarding celebrities who announce a new faith in Christ? The text warns against immediately elevating celebrity converts to the status of spiritual guides or platforms for the gospel. Because they are "infants" in their faith, they are prone to making mistakes, and the public should not be surprised or judgmental when they act according to their spiritual immaturity.

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Answer Key

  1. It reveals he had a genuine spiritual interest that went beyond his role as a Pharisee. He sought Jesus voluntarily to resolve his questions about the signs Jesus performed.

  2. 80% of Americans are receptive to being invited to church. This high percentage suggests that sharing one's faith is entering a "safe space" where interest already exists.

  3. The research found only one culture without a word for God, suggesting a universal human inclination toward the divine. Even in that one culture, it may have been a simple communication gap rather than a lack of spiritual concept.

  4. Jesus is seen as a compelling and wisest human being, often praised for his ethics even by those who reject religion. The church, however, frequently faces much harsher criticism and skepticism from the same people.

  5. It is the realm where Jesus' authority and reign are followed. It is described both as a future reality and a present state that can be "near" to people.

  6. It represents a total transformation where the "old" passes away and a "new creation" begins. It is the essential requirement for entering the Kingdom of God, signifying a life sparked by the Spirit.

  7. The text notes that birth implies a starting point of infancy. New believers need time to grow and should not be judged harshly for making "dumb choices" as they navigate their new life.

  8. It illustrates the mystery and lack of human control over spiritual conversion. It encourages believers to be at peace with the process, knowing that the Spirit's work is larger than their own efforts.

  9. The central point is that current "status" with Jesus is more important than a tidy or perfectly remembered conversion story. What matters is that a person is currently a follower of Jesus.

  10. They are spiritual infants and should not be expected to be mature leaders or experts. Rushing them into the spotlight can lead to public disappointment when they inevitably make mistakes common to new believers.

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Essay Questions

  1. Analyze the concept of "spiritual openness" as presented in the text. Use the example of Nicodemus and modern anthropological/statistical data to support your answer.

  2. Explain the theological and practical implications of the "born again" experience. Why does the speaker insist that this is the "only kind of Christian that there is"?

  3. Discuss the "Something About Jesus" phenomenon described in the transcript. Use the testimonies of Jared Smith and Charles Templeton to explore why Jesus remains a compelling figure even to those who have deconverted.

  4. Evaluate the speaker's advice on how to interact with new believers and celebrity converts. How does the biblical metaphor of birth and infancy inform this perspective?

  5. Explore the tension between the "mystery" of the Spirit's work (the wind) and the "clarity" of one's status with God. How should a believer navigate this tension when sharing their faith?

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Glossary of Key Terms

  • Born Again: A spiritual rebirth where an individual becomes a new creation through trust in Jesus and the work of the Holy Spirit; a prerequisite for entering the Kingdom of God.

  • Deconversion: The process by which an individual gives up their Christian faith or decides they no longer believe in the tenets of Christianity.

  • Ecclesiastes 3: A scriptural reference stating that God has set "eternity" into the hearts of human beings, creating an innate longing for the spiritual.

  • J.D. Greear: A pastor and author who emphasizes that the current state of one's relationship with Jesus is more significant than the ability to remember the exact moment of salvation.

  • John 3:16: One of the most famous verses in the Bible, found within the passage detailing Jesus' conversation with Nicodemus.

  • Kingdom of God: The authority, rule, and reign of Jesus; any place where His leadership is followed.

  • Lee Strobel: Author of The Case for Christ, who interviewed former believers and investigated the compelling nature of Jesus.

  • Nicodemus: A Pharisee and member of the Jewish ruling council who sought Jesus at night to ask questions about his signs and teachings.

  • Pharisee: A member of a strict Jewish religious sect; in the context of the text, Nicodemus held this role as a "professional religious person."

  • Spirit (Holy Spirit): Compared to the wind in the text; the divine force that brings about spiritual birth and works in ways that are often mysterious to human observation.

Next
Next

Gideon: Faith, Fear, and the Battle Within